All posts tagged Art Projects

Born in Flames

Poster for Lizzie Borden's "Born in Flames"

Poster for Lizzie Borden's "Born in Flames"

We are off to a friend’s house tonight for a screening of Lizzie Borden‘s “Born in Flames”, a 1983 film, about feminist activists 10 years after the United States has undergone a socialist revolution. We watched this the other day, but are up for another viewing already.

M forwarded me an article in The Independent film magazine, featuring an interview with the director which is definitely worth a read (linked to this article). It was particularly interesting to me in light of my recent thoughts about filmmaking. One of the reasons I started this blog was to help myself formulate my thoughts about my own film/video/art/activist practice, asking myself some fairly fundamental questions like “why make films?”. This question is particularly pertinent, given my ruminations in the last couple of months on the implausibility of a viable career in film/TV. As my friend Jean Poole asserted at Plug n Play the other night, independent filmmaking is “broken”. This came from an interview he was reading with one of the directors of Sundance, who mentioned that out of 2000 film submissions, the festival could screen 200, and out of these perhaps 20 would be picked up for a cinema release. Apologies if I am misquoting the math, and forgive me for the next batch of inaccurate arithmetic. Let’s say your chance of actually getting funding or finance to make your independent film is something like 1 in 100. Then if we calculate the chance, based on Sundance’s figures, of getting your film distributed is also 1 in 100. Let’s say then, for argument’s sake, your chances of making a film and getting it seen in the cinema are 1 in 10,000. These are really not great odds.

So if its so damn hard, why make films? The interview with Lizzie Borden highlights one of the really good reasons to do it anyway. Because film is transformative, not just for the audience, but for the filmmaker themselves. Lizzie Borden talks about finding her subject matter through reading the work of socialist and anarchist women writers, discussing how despite the fact that feminist ideas are often present in the intellectual vanguards of these movements, they are rarely incorporated into any actual revolution. She looked around her and saw how fractured the feminist scene was in New York City “Class and race really did divide people, and just a slightly different political stance divided middle-class women”. She looked at herself and asked “And how many black women did I know? None. And how many Latin women did I know?”.

She decided to begin the process of making a film, to bring different women together, into the film and into her life, making the film in a slow continuous process over five years, including substantial re-shooting and re-editing. The film wasn’t written as a finished script, and then produced over a year once some money had been found, it was made piece by piece, which allowed for a real evolution of the content over time. Various cast members lived in her house at different times, allowing for spontaneous shooting when the time and the ideas were right. Asked if she would do it again, she says “”if I had only made four films in my life and they were films that really changed me, I would”. Regarding the women who became part of her life, “The people I see every day at this point are different from the people I saw every day then… The most important things in life are the smallest: who you speak with every day.” Beyond this, the community around the film is transformed also, “It’s important to me when I see some of the relatives of the black women who were in the film liking the film because they wouldn’t normally  go to films like this”.

This is a fascinating departure from the ordinary process of filmmaking, which does open up the possibility for a filmmaker’s subject to feed into her life, and feedback into the film again, transforming the self and the film at the same time. The creative process, as much as the result, is a major motivating factor for most artists, which the unusual process for “Born in Flames” highlights (somewhat akin to community cultural development processes). This film is an antidote to the inevitable sense of futility that I, and many filmmakers, feel in response to such a hostile environment for our work to be supported, and seen.

NATO (Northern Arts Tactical Offensive)

Still from promo for NATO

Still from promo for NATO

This is one from the archives. A 35 second promo for the Northern Arts Tactical Offensive, to be used at screenings and events (obviously, or quacking for details may be somewhat less effective). NATO was a collective in Manchester who did various subversive and situationist-influenced performances and other artworks, including the March for Capitalism and a spoof tourist guide to Manchester for the Commonwealth Games (2002), directing tourists to the alternative Blitz Festival of international grassroots underground culture, in the form exhibitions, street theatre, outdoor music, film nights and presentations.

From NATO’s website:

NATO is a Manchester-based grassroots art collective. Our work as a collective, or through collaborative projects, aims to bring grassroots and underground art dealing with current social and environmental issues out of the confines of its more typical contexts, exposing it to a more diverse and mainstream audience.

We believe art and culture can be used as part of the transformation of life, society, and our everyday reality, not just a diversion from it.

True art and imagination can be used as part of the transformation of life, society, and our everyday reality, not a diversion from it. Art can be at its most inspired when it fosters awareness of the power each individual has to act for themselves, to make their own art, to believe in their own ideas, take control of their lives and change them.

Link to the subsequent Fundamental international art show exploring totalitarian religion here.

Daniel Gustav Cramer

Daniel is an artist in residence at the VCA, who spoke to us about his work recently for our Centre for Ideas class. He had lots of interesting things to show, in particular I loved the photographs of a cat he had taken while hiking with friends (which are available on the artist’s website, along with documentation of his other work).

Cat (1), 2006

Daniel Gustav Cramer's Cat (1), 2006

“On December 31 I walked with three friends up a hill in Tuhringen,
near Ilmenau. We found a dead cat lying on its back. Her position 
seemed as if death caught her by surprise in a moment of joy and 
play. In the night, we lightened firecrackers. It started snowing. Next 
day, January 1, we decided to walk up the hill again.”

Cat (II), 2006

Daniel Gustav Cramer's Cat (II), 2006

I found these pictures to be very moving, if somewhat confronting. I showed these photos to M, who found them to be offensive in an exploitative Damien Hirst-esque way, which I understand. It’s a strange thing for an artist to encounter something sad and beautiful, a small observation in the context of the wider world, but the momentous and final events in the existence of this particular cat, and then exhibit this in a way that doesn’t necessarily show full respect to this being. But how do we show this respect, and why? The cat is dead, after all.

Walter Benjamin’s Angel of History

Walter Benjamin’s mystical vision of history piqued my fancy this morning while browsing Wikipedia:

Angelus Novus, by Paul Klee (1920). Benjamin saw in it the “Angel of History“.

The following is Benjamin’s ninth thesis from the essay “Theses on the Philosophy of History”:

A Klee painting named ‘Angelus Novus’ shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such a violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.

http://en.wikipedia.org/wiki/Walter_Benjamin#Works

Bushranger’s Gospel Update

We just got the photos back from our shoot with Hunter. They turned out! Here is Hunter studiously reading Ned in his impromptu bush schoolroom.

hunter-book-sml.jpg

Now we just need to work out which shots to use, and place the text around it. Jennie will be making and hand-binding the books with Marta in the next couple of months.

The Ten Commandments of Bushrangery

This is a work in progress, a photo-shoot cum handmade-book project for my godson, Hunter. It’s a collaboration between Killer, Jennie and myself, with Ross and Hunter as the unwitting father and son who are come upon in the middle of the bush one day while out on a fishing expedition. Killer and I are the lady bushrangers who kidnap Hunter while his father isn’t looking, and take him into the woods for a few lessons in the art of bushrangery and some schooling in the gospel according to Ned Kelly.

We’re hoping to have the book finished and exhibited some time in 2008.

bushrangin

Vagina Dentata

Poster for Camp Betty

Poster for Camp Betty

Sister Mary Clancy Of The Overflow Does Vagina Dentata (6mins 37sec, 2007) is a performance by Gaylourdes, evoking the film-theory spectre of the Vagina Dentata, at the Camp Betty Cinema in Melbourne, 2007. This clip formed the first footage for a new collaborative film project exploring the themes of the double, the film within the film, the contamination of reality by dreams and the voyage in time…

Queer film is not just about re-interpreting straight storylines to accommodate ‘gay’ characters – it’s an excuse to play with more than gender and sexuality… super 8, chroma key, sci-fi storylines about aliens and androgynous bisexual nymphomaniac fashion models and remaking Soviet propaganda into a transgender revolution were all examples in the Camp Betty Cinema film programme of how queer film can play with you, and cinema too.

Camp Betty (a weekend of radical sex and politics in June 2007) crowds came along for queer shorts, a performance by Gaylourdes invoking the film theory spectre of vagina dentata in song and dance, 2 minutes of infamy for queer film makers and a screening of the cult 80s sci-fi movie Liquid Sky.

Snap!

Still from "Snap!"

Still from "Snap!"

Snap! (1 min, 2004). Two ladies playing cards find their cards come to life, leading to a diva-off between the two pairs of femme Queens. Features the marvellous marker-pen portraits of unique women un-dressed-up in their own private environs by Arlene Textaqueen

From Acmi.net.au: “Arlene TextaQueen uses the marvellous medium of felt-tip marker to create Textanudes: portraits of unique women un-dressed-up in their own private environs. With the collaboration of video maestra Anna Helme, Snap! brings to life her felt-tipped friends for the first time when a game of Textanude cards deals out more than expected to its lovely live players. The intimate illustrations are re-con-texta-ualised in their interactions with the actress’s colourful characterisations, playing with caricature across media to a comedic conclusion.”

This is a longer version than the one we made for the SBS TV / ACMI ARTV project, which was commissioned as a 30 second filler for in-between programs.

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